It is a rare privilege indeed to witness the moment a persons deeply held convictions, those most precious beliefs we all shield behind lest the bone-chilling isolation of the universe overwhelms us, are suddenly rattled. We’ve recently been privy to a very public display of such rattling in response to the claimed rise of “militant secularism”. The very fact an array of uncoordinated peoples and events have been dubbed with a catchy but misleading title is a sure sign of rising unease. Much as “pro-lifers” named themselves such to imply that all who disagree with them are somehow anti-life, those who have been unsettled by recent public debate centring on their religious beliefs have attempted to frame people on the other side of the argument as rabidly anti-religious and potentially on the verge of violence.
David Quinn writing in the Irish Catholic neatly summarised the existential issues facing the religiously endowed. Topping his list of “’aggressive’ or ‘militant’ secularism trying to push religion out of public life” is apparently the “huge popularity of aggressively anti-religious books” such as ‘The God Delusion’ and ‘God is not Great’. This is an interesting argument to make when one considers the militant content of these books compared with that of, say, the Bible. Mr Quinn goes on to name a host of other contemporary issues that, with the odd exception, range from the banal to the frankly ridiculous (apparently Ireland’s “[f]ormer Justice Minister, Dermot Ahern, advised politicians not to let religion ”cloud” their judgement.” The horror).
Regardless of how representative or otherwise Mr Quinn’s list is of a rising militant secularism, the issues he mentions have certainly lead to a strident defence of the religious basis of freedom to discriminate. It has been particularly fascinating to watch people demonstrating their small-mindedness, in a most literal sense. A common response to the gay-marriage debate has been an incredulous scoffing of “What next? People marrying multiple partners, or even their siblings?!”, only to be met with a polite “Sure, go nuts”. For the religiously outraged it has been literally unfeasible that some people might actually want to be polygamous. The liquid nature of societal norms is seeping into their sinless bubbles, acting as an unwelcome reminder of the relativity of human morals and forcing a confrontation with the hypocrisies inherent in their arguments.
You might think, for the Catholics at least, these debates have been a positive lesson in renewing their faith, for didn’t the Pope himself declare agnostics most holy due to the fact they are “constantly exercised by the question of God” and hence are “closer to the Kingdom of God than believers whose life of faith is ‘routine’ and who regard the Church merely as an institution, without letting their hearts be touched by faith.” Rational criticism is hammering upon the walls of their institutional routines; will this be an opportunity for believers to develop a fuller appreciation of the relationship between faith and society?
I would guess not. The more likely outcome is an ever burgeoning retreat to simplistic fundamentals and a rising cry of victimisation. It’s an unfortunate habit that those with the least confidence in their beliefs often shout the loudest, and I’ve seen little in way of meaningful argument and much in the way of shouting. Of course this applies equally to all us human apes, doomed to wander the planet with a brain just big enough to wonder but just small enough to not realise the staggering unimportance of it all. Secularists as much as anyone are vulnerable to losing sight of the big picture and getting caught in a cycle of trying to shout down the shouters. That way madness, and a dysfunctional society, lie.